Name: Sri Sri Nitai Navadvipa Chandra Mandir

Address: Lužce 48, 267 18, Karlštejn, Czech republic.

Phone: + 420 311 516 558

Website: harekrsna-luzce.cz

Presiding Deities: Sri Sri Nitai Navadvipa Chandra, Damodara Sila.

President: Narakriti Das

Opened in: Winter 2010, although Sri Sri Nitai Navadvipa Chandra were originally installed in Prague’s first temple in 1993.

Temple Style: A large building which formerly served as a printing company with residential quarters for the family that owened it. The property includes a spacious temple hall, ten rooms for residents comprising traditional men and women’s ashrams, and a comfy lounge area.

Location: Lužce, a picturesque village close to Prague. Locals are very favorable to ISKCON devotees, including the Mayor and the vice-mayor, who lives next door to the temple.

Although only home to around 100 residents—mostly elderly folk— Lužce is a major tourist attraction. It is close to Karlštejn Castle, built in 1348 AD by Emperor Charles IV, as well as many beautiful nature spots. It is also beginning to draw a lot of young professionals looking to avoid the high rent costs in Prague.

Known For: Regular harinamas at least three times a week through the year have made devotees a familiar staple in downtown Prague. In addition the Govinda’s restaurant, run by the temple and located in the center of Prague, is a big hit with locals and tourists alike.

A high standard of deity worship is important to the devotees of ISKCON Prague

Number of residents: Fifteen devotees live in the temple full-time, while there is a local community of 100 practicing devotees and many more friends of Krishna.

Number of visitors: Fifty newcomers per week.

Best time of year to visit: The appearance day of Vaishnava saint Advaita Acharya, in January/February, is a popular time to visit, as it commemorates the anniversary of Nitai Navadvipa Chandra’s installation and is ISKCON Prague’s biggest festival.

Gaura Purnima and Nityananda Trayodasi, in February and March, are also major festivals, while if you’d prefer a summer visit, July is your best bet, as you’ll get to see the Rathayatra parade through the city.

The History

Visiting devotees first brought Krishna consciousness to the Czech Republic in the late 1970s and 1980s, when it was still Czechoslovakia, the communist regime still reigned, and worshiping Krishna was illegal.

A small group of brave local devotees took up the practice, and ran an incognito temple in the mountains in the North of the country for many years.

In 1989, the communist regime fell with the Velvet Revolution, democracy was introduced, and Czechoslovakia became Czech and Slovakia. Devotees could now spread Krishna consciousness and distribute books openly.

By the early 1990s, ISKCON had exploded in the Czech Republic, with devotees passing out hundreds of books daily to a people that were starved for spirituality.

New devotees began to join. Some started an organic farm on a property sixty kilometers from Prague. Others opened a temple in the Modrany area of Prague 4 in 1993, where they installed Sri Sri Nitai Navadvipa Chandra.

“Jaya Gurudeva Das, a Czech disciple of Srila Prabhupada, had had them carved many years before with the dream of having them installed in Prague, even though it was under communist rule at the time,” says Rasabihari Dasi, who has served at ISKCON Prague since she joined in 1990 at the age of 15. “After the Velvet Revolution, he finally saw his dream come true!”

As the amount of full-time temple devotees grew from only ten to around fifty, ISKCON Prague moved to a larger premises in the district of Prague 5, where it remained until 2010.

At this point, looking to buy an affordable property rather than continue renting, devotees looked beyond Prague and purchased the current temple in the village of Lužce, where life was more peaceful and conducive for spiritual introspection.

Devotees pack into the Lucze temple room for a class on Krishna consciousness

ISKCON Prague Today

Today, Prague devotees are in the process of reconfiguring their new property as a temple, and building an additional residential house on the premises to accommodate members.

“On a